Chapter three of the book Prisoners of Shangri-La: Tibetan Buddhism and the West christened as The Eye commences with the author trying to present the variations in meaning of the word Mystify. The purpose of defining the term is to facilitate the author to explain why T. Lobsang Rampa was considered to be a mystifier. The chapter proceeds to avail a short description of Rampa. Afterwards, the author presents the thesis of the chapter, which in this case is that the chapter focuses on the notions of embodiment and possession in an effort to raise the question of what authorizes the author of the book about Tibet (Lopez 87). The chapter further indicates that the reflections of the aforementioned topic are based on three books that were written under the name of T. Lobsang Rampa (Lopez 86).
The chapter then proceeds to offer the background information regarding The Third Eye, which was published in 1956 in Britain. Tuesday Lobsang Rampa is accredited for writing The Third Eye and commences with his early life. It can be deducted that Lobsang was a member of Lhasa aristocrats and served as the leading member of the Dalai Lama’s government. His elder brother died before his seventh birthday. He also had a sister. It can also be deducted that Lobsang grew up under the tutelage of one of the “men of Kham” (Lopez 87). He attended school and they recited laws on a daily basis. The laws were seven in number. He also enjoyed sports, such as kite-flying and archery. The chapter reveals that Rampa’s future was predicted during his seventh birthday.
This contributed to his seeking to join the Chakpori Lamasery, which was the Temple of Tibetan Medicine. While at the institution, Rampa was chosen to receive the esoteric teachings, which were meant to be preserved by him in case of an alien invasion. It can be deducted that teachings from his elders and teachers inspired him along the way. For instance, he reiterates the Abbot’s warning to him, which was “…the way will be hard and often painful” (Lopez 88).
On his eighth birthday, a hole was drilled between his eyes in order to form the third eye, which he was supposed to use in order to see auras. He was later summoned by the Dalai Lama after he recovered from the surgery aforementioned. After his twelfth birthday, he took examinations that were essential for a person to become a trappa. It can be concluded that he was successful in this test. He also contributed to the construction of kites after suggesting design modifications to the kite master in order to improve their airworthiness (Lopez 89).
After an expedition to collect medicinal herbs, he returned to Lhasa where the Dalai Lama sought his services in various instances such as reading the auras of the Chinese who abounded as filled with materialism and evil-doing. Additionally, he managed to interpret to the Dalai Lama the visit of Sir Charles Bell who saluted the Dalai Lama with trumpet.
It can also be concluded that Rampa took another exam that focused on anatomy, metaphysics, divinity and Yoga, and he emerged successful in those exams. His becoming an Abbot was facilitated by the Dalai Lama who proposed that he undergoes the test in order to become one. The autobiography avails various achievements and tests that Rampa went through before he concludes by indicating that he was requested by many people to write a book by himself. This is what motivated him to write The Third Eye, on completion of which, he suffered a heart attack. It can also be deducted that Rampa wrote several books including Doctor from Lhasa and The Rampa Story.
The book concludes by the author recounting what he has written about the author. It is indicated that the last two books do not avail a smooth flow of the story. This stems from the fact that there are instructions and discussions regarding various occult arts. The author also mentions the fact that he omits prefaces of the first and second editions of The Third Eye. The author further indicates that he also omits any mentions and persistence regarding the fact that the details in the book are Rampa’s personal experiences. The reception of the book is also not mentioned in the book.
In the last bit of the book, the author generally focuses on providing additional information regarding the book citing important facts, such as E. P. Dutton sending the manuscript of The Third Eye to Hugh Richardson (Lopez 96). The author also mentions in the chapter that the book was a bestseller and was translated into various languages, among them French and German.
The book Finding the Third Eye by Alder also avails some information regarding The Third Eye. The book questions what is the key to wonderful power and omnipotence, which may be every man’s birthright (Alder22). The book asserts the fact that there is no proof that people cannot attain a complete mastery over their lives and fortunes as in the case of Rampa. The book mentions the fact that the use and understanding of a certain knowledge via which is given an insight into the inner laws and forces of life and the manner in which to use them (Alder 23). The book further asserts the fact that the knowledge has always been present although it is hidden for ever from all, but the keenest seeker (Alder23).
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In conclusion, The Eye abounds as a chapter in the book Prisoners of Shangri-La: Tibetan Buddhism and the West written by Donald Lopez. The chapter focuses on the autobiography of Rampa and his attempt to attain the third eye. Various essential facts are mentioned in the chapter regarding the life of Rampa. For instance, the chapter commences through provision of his early life where it is indicated that he had an elder brother and sister. However, his elder brother passed on before his seventh birthday.
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